Monday, June 18, 2007

Barbara Kingsolver's Paradox

“What we lose in our great human exodus from the land is a rooted sense, as deep and intangible as religious faith, of why we need to hold on to the wild and beautiful places that once surrounded us. We seem to succumb so easily to the prevailing human tendency to pave such places over, build subdivisions upon them, and name them The Willows, or Peregrine’s Roost, or Elk Meadows, after whatever it was that got killed there. Apparently it’s hard for us humans to doubt, even for a minute, that this program of plunking down our edifices at regular intervals over the entire landmass of the planet is a good idea.”

--Barbara Kingsolver, “Knowing Our Place,” from Small Wonder (New York: HarperCollins, 2002)

It’s hard to disagree with Kingsolver’s sentiment. My problem with her essay is that she characterizes such subdivisions as urban, and that she laments the fact that since 1996, “more than half of all humans live in cities.”

Kingsolver takes the very American position of blaming the city for our loss of wild places. In fact, the people buying those beige McMansions which destroy our wilderness and deplete our farmland are not fleeing the countryside but escaping the city or the older suburbs. They are often looking for something like what Kingsolver already has--a place close to nature. It’s a more sanitized nature than Kingsolver’s but it certainly isn’t urban.

We Americans have distrusted cities for most of our history. We have taken to heart Jefferson’s ideal of the yeoman farmer and Jackson’s battle with that most urban gentleman, Nicholas Biddle of Philadelphia. H. G. “Buzz” Bissinger, in A Prayer for the City (New York: Random House, 1997), states it eloquently:

“[C]ities were not simply condemned because they were big or ill tuned for the industrial expansion that had seized them. What was wonderful and exciting about them--the spontaneity, the togetherness of the community, the creativity that comes from getting along and not getting along, the endless characters populating the streets, the chaos--never found a natural place in the American soul. The frontier spirit was so intrinsic to the psyche of the country, the creed of individualism and privacy, of staking out your own piece of land and building your own house, hardly lent itself to the culture and spirit of the city… In Europe, it was cities that were valued and the suburbs that were devalued… It was the city that was the source of life, and the idea of being close to one another was not rejected but assumed. In the United States, the opposite prevailed.” (pp 210-211)

During the 1970s and ‘80s, some well-to-do young people moved back to the cities, rehabilitated older houses, and made a name for themselves. We ridiculed them, calling them yuppies, for Young Urban Professionals. And while we said we scorned them for their extravagances, we did not heap the same scorn on the extravagances of the exurbanites. Our problem with the yuppies was that they were urban. To my knowledge there is no disparaging term for the exurbanite.

Which brings us back to Barbara Kingsolver. While she and her family are not typical exurbanites, they are exurbanites nonetheless. They love and cherish the land and its wildness. They make every effort not to harm it. But even though they are careful stewards of the land, I suspect they contribute more to global warming than the average Philadelphian.

When I lived in Philadelphia, I had no need for a car. I could get to work by bus, and a trip to Center City was easily made by combining the bus and the Market-Frankford El. I walked to the local Shop ‘n Bag with a two-wheeled grocery cart. Many people see the automobile as a symbol of freedom, but I found that there was great freedom in not having to depend upon a car.

Granted, many Philadelphians do have cars. But most live in row houses or apartments, and still rely on public transport. Kingsover, at the time of Small Wonder, was living outside Tucson except in the summer, when she lived in a cabin in the Appalachians. In her most recent book, Animal, Vegetable, Mineral, (which I have not read) she and her family spent an entire year in the the Appalachians, eating locally-grown foods in season. I suspect they've now gone back to the Arizona/Virginia pattern.

Here in Bloomington I do need a car (I have a 1990 Toyota Corolla), but because I live close to downtown, I use it mainly to and from work (the local bus service here starts too late and ends too early for me to use it on my swing shift) and to make my weekly trip to and from Elkhart. And while I no longer live in a large city, both my residences are in older neighborhoods of small cities.

Barbara Kingsolver’s paradox is this: for her to live her exurban lifestyle, many more of us will have to embrace the city, and to experience nature in parks. The luxury of living in the country--and it is a luxury--can only be possible if more of us assume a more European attitude toward cities. Like Kingsolver, I am deeply troubled by the encroachment of development on our wild places. But for most of us, the way to preserve our wild places is not to live in wilderness but to return to the city.

Saturday, June 16, 2007

The Conan Doyle Syndrome

LONDON, June 16--(U.P.)--Sherlock Holmes, famous story book detective who confounded criminals with test tube and magnifying glass, scorning the while the stupid blunderers of Scotland Yard, died today.
Holmes’ death was announced by Sir Arthur Conan Doyle, whose stories of Sherlock have been read by persons of all ages.
Sir Arthur, who latterly has been won from the school of scientific criminology to the occult practices of spiritualism, explained Holmes’ death in the preface to his own “Case Book of Sherlock Holmes.”
“I fear,” wrote Sir Arthur, “that Mr. Sherlock Holmes may become like one of those popular tenors who having outlived their time, still are tempted to make repeated farewell bows before their indulgent audiences. This must cease. He must go the way of all flesh, material or imaginary.”

--Elkhart Daily Truth, 16 June 1927

Eighty years ago today, Sir Arthur Conan Doyle tried for the second time to kill off his most famous creation. While few people clamored for him to resurrect Holmes a second time, he certainly failed to kill the world’s first consulting detective. Every year, countless new Holmes adventures are published. Most of them are not up to Conan Doyle’s standards, though the adventures penned by Nicholas Meyer and Laurie R. King are, at least to me, worthy of the master.

His first attempt to kill Holmes is better-known than the 1927 death by press release:

“[I]n November 1891 he wrote to his mother: ‘I think of slaying Holmes... and winding him up for good and all. He takes my mind from better things.’ His mother responded saying ‘You may do what you deem fit, but the crowds will not take this lightheartedly.’ In December 1893, he did so in order to dedicate more of his time to more ‘important’ works (namely his historical novels). -Wikipedia article, “Arthur Conan Doyle.”

Of course, his mother was right. Public pressure forced Conan Doyle to bring back Holmes; he did so brilliantly in “The Empty House,” in which we find out how Holmes escaped death at Reichenbach Falls. Which brings me to what I’ll call the Conan Doyle Syndrome: to neglect one’s own best work in favor of “more important” works. Today, few people read Conan Doyle’s historical novels, such as The White Company and Micah Clarke. But as you read this, someone will be discovering the world of 221B Baker Street for the first time. (I had the magical experience of reading some of the stories in the original Strand Magazine--the university library had bound volumes.)

And perhaps I’ve caught a minor case of his syndrome. My best writing so far has been in the form of short historical articles and autobiographical pieces. But I’m still plugging away at the fiction that in my heart of hearts, I consider “more important.” Of course, Conan Doyle was able to write the Holmes canon, the Professor Challenger stories, and a number of historical novels. If only…

Saturday, June 09, 2007

The strange saga of The Vernacular Body

Tho years ago, when I was first discovering the blogosphere, I came upon a blog called The Vernacular Body, written by someone signing himself "elck." It quickly became the first blog I turned to when I went on the Internet. The author, who lived in New York, but was originally from Nigeria (he sometimes included greetings in Yoruba), was wise, enlightening, and entertaining (though he didn't appreciate being called entertaining). On April 1, 2005, he changed the name of his blog from The Vernacular Body to Abdul-Walid of Acerbia, and had a hilarious post introducing himself, with a tag line of something like, "My name is Abdul-Walid of Acerbia. Perhaps you have heard of it."

There was a beautiful post about his trip to India with his fiancee, who came (I believe) from Goa. But then, in July, he stopped blogging. I couldn't blame him; he was not only newly married, but working on a dissertation.

I've thought about "Abdul-Walid" many times since he shut down his blog. Recently I did a Google search under both Abdul-Walid of Acerbia and the Vernacular Body. Check out the appreciation on Via Negativa. But the most bizarre thing is that his blog address is still around: I've read that blog addreeses can be bought and sold. But why someone selling science kits for children would want to have the address of a literary blog is beyond my comprehension. It would be wonderful if this site is just being held until Abdul-Walid returns to Acerbia. I'm not holding my breath.